Six Reasons Why Progressives Used To Be Pro-Life

The following essay by Mary Meehan was first published in The Progressive magazine in 1980:

First, it is out of character for the Left to neglect the weak and helpless. The traditional mark of the Left has been its protection of the underdog, the weak, and the poor. The unborn child is the most helpless form of humanity, even more in need of protection than the poor tenant farmer or the mental patient or the boat people on the high seas. The basic instinct of the Left is to aid those who cannot aid themselves -- and that instinct is absolutely sound. It is what keeps the human proposition going.

Second, the right to life underlies and sustains every other right we have. It is, as Thomas Jefferson and his friends said, self-evident. Logically, as well as in our Declaration of Independence, it comes before the right to liberty and the right to property. The right to exist, to be free from assault by others, is the basis of equality. Without it, the other rights are meaningless, and life becomes a sort of warfare in which force decides everything. There is no equality, because one person's convenience takes precedence over another's life, provided only that the first person has more power. If we do not protect this right for everyone, it is not guaranteed for everyone, because anyone can become weak and vulnerable to assault. 

Third, abortion is a civil-rights issue. Dick Gregory and many other blacks view abortion as a type of genocide. Confirmation of this comes in the experience of pro-life activists who find open bigotry when they speak with white voters about public funding of abortion. Many white voters believe abortion is a solution for the welfare problem and a way to slow the growth of the black population. I worked two years ago for a liberal, pro-life candidate who was appalled by the number of anti-black comments he found when discussing the issue. And Representative Robert Dornan of California, a conservative pro-life leader, once told his colleagues in the House, "I have heard many rock-ribbed Republicans brag about how fiscally conservative they are and then tell me that I was an idiot on the abortion issue." When he asked why, said Dornan, they whispered, "Because we have to hold them down, we have to stop the population growth." Dornan elaborated: "To them, population growth means blacks, Puerto Ricans, or other Latins," or anyone who "should not be having more than a polite one or two 'burdens on society.' " 

Fourth, abortion exploits women. Many women are pressured by spouses, lovers, or parents into having abortions they do not want. Sometimes the coercion is subtle, as when a husband complains of financial problems. Sometimes it is open and crude, as when a boyfriend threatens to end the affair unless the woman has an abortion, or when parents order a minor child to have an abortion. Pro-life activists who do "clinic counseling" (standing outside abortion clinics, trying to speak to each woman who enters, urging her to have the child) report that many women who enter clinics alone are willing to talk and to listen. Some change their minds and decide against abortion. But a woman who is accompanied by someone else often does not have the chance to talk, because the husband or boyfriend or parent is so hostile to the pro-life worker. 

Juli Loesch, a feminist/pacifist writer, notes that feminists want to have men participate more in the care of children, but abortion allows a man to shift total responsibility to the woman: "He can buy his way out of accountability by making `The Offer' for `The Procedure.' " She adds that the man's sexual role "then implies-exactly nothing: no relationship. How quickly a 'woman's right to choose' comes to serve a 'man's right to use?" And Daphne de Jong, a New Zealand feminist, says, "If women must submit to abortion to preserve their lifestyle or career, their economic or social status, they are pandering to a system devised and run by men for male convenience." She adds, "Of all the things which are done to women to fit them into a society dominated by men, abortion is the most violent invasion of their physical and psychic integrity. It is a deeper and more destructive assault than rape . . ." 

Loesch, de Jong, Olivarez, and other pro-life feminists believe men should bear a much greater share of the burdens of child-rearing than they do at present. And de Jong makes a radical point when she says, "Accepting short-term solutions like abortion only delays the implementation of real reforms like decent maternity and paternity leaves, job protection, high-quality child care, community responsibility for dependent people of all ages, and recognition of the economic contribution of child-minders." Olivarez and others have also called for the development of safer and more effective contraceptives for both men and women. In her 1972 dissent, Olivarez noted with irony that "medical science has developed four differ ways for killing a fetus, but has not "developed a safe-for-all-to-use contraceptive."

Fifth, abortion is an escape from an obligation that is owed to another. Doris Gordon, Coordinator of Libertarians for Life, puts it this way: "Unborn children don't cause women to become pregnant but parents cause their children to be in the womb, and as a result, they need parental care. As a general principle, if we are the cause of another's need for care, as when we cause an accident, we acquire an obligation to that person a result .... We have no right to kill order to terminate any obligation." 

Sixth, abortion brutalizes those who perform it, undergo it, pay for it, profit from it, and allow it to happen. Too many of us look the other way because we do not want to think about abortion. A part of reality is blocked out because one does not want to see broken bodies coming home, or going to an incinerator, in those awful plastic bags. People deny their own humanity when they refuse to identify with, or even knowledge, the pain of others. 

With some it is worse: They are making money from the misery others, from exploited women and dead children. Doctors, business and clinic directors are making a great deal of money from abortion. Jobs and high incomes depend on abortion; it's part of the gross national product. The parallels of this with the military industrial complex should be obvious to anyone who was involved in the war movement. 

And the "slippery slope" argument is right: People really do go from accepting abortion to accepting euthanasia and accepting "triage" for the hunger problem and accepting "lifeboat ethics" as a general guide to human behavior. We slip down the slope back to the jungle.
To save the smallest children, save its own conscience, the Left should speak out against abortion.

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