Following recent mention of sour grapes, a bout of doxing, and edutcher’s observations on current political clusters, the phrase “grapes of wrath” came to mind. And I wondered what it referred to or meant? “An unjust or oppressive situation, action or policy that may inflame a desire for revenge” was the first explanation/definition to come up online, ahead of other references to a song, a book title, and a verse from the Bible, which all appear to have come beforehand and been behind that summation, giving shape to the meaning it holds today.
The kickoff goes back to one of the visions received by the apostle John and recorded in the book of Revelation around 96 AD/CE. It involves a brief, unadorned, single sentence description of an angel swinging a sickle on the earth, gathering its harvest of grapes and throwing them into “the great winepress of God’s wrath”.
A thousand years or more down the road (tracking as far back as 1103 and on into the 18th century), a host of iconographers inspired by that allusion began envisioning and writing icons depicting Christ in the Winepress. Two different scenarios were preserved in paint for present moment “gazing” and posterity: One reveals the Christ figure standing in the winepress along with the grapes about to be crushed, and the other has him taking the place of the grapes, with his blood pouring out as wine.
Further down the road, the Revelation reference also caught Julia Howe’s attention, long enough for her to envision a slightly altered version and enshrine it within the Civil War Battle Hymn she wrote in 1861, in this now-familiar and oft sung line from the first verse: “ He is trampling out the vintage where the grapes of wrath are stored”. As her story goes, after hearing of a need for new lyrics for the fight song the men had been singing she “ went to bed that night as usual, and slept, according to my wont, quite soundly. I awoke in the gray of the morning twilight; and as I lay waiting for the dawn, the long lines of the desired poem began to twine themselves in my mind. Having thought out all the stanzas, I said to myself, "I must get up and write these verses down, lest I fall asleep again and forget them." So, with a sudden effort, I sprang out of bed, and found in the dimness an old stump of a pencil which I remembered to have used the day before. I scrawled the verses almost without looking at the paper".
Hearing those scrawled words, first published in the Atlantic, publicly sung by others years later, led Steinbeck’s wife to suggest Grapes of Wrath to him in 1938, as a fitting title for the book he was finishing, according to the following story: As is well-known, it was Carol Henning, Steinbeck’s wife, who provided the almost-finished novel with its title, drawn, of course, from Julia Ward Howe’s “Battle Hymn of the Republic.” As Steinbeck reported in his journal for September 3, 1938, “Carol got the title last night…The book has being at last.” But what was the “being” the novel had achieved…? The story proceeds: because Steinbeck had already destroyed a 70,000-word draft of an earlier version in which California growers were polemically attacked, he was very sensitive to the political meaning of the new version and decided that one way to avoid the charge of radicalism, foreign-inspired propaganda was (almost literally) to wrap the book in the flag by insisting that the words and music of “Battle Hymn of the Republic” be printed in the endpapers. In fact, when the first proof was returned by his editor with only one verse [of the song] as prologue, Steinbeck wrote back “I meant to print all, all, all the verses of the Battle Hymn. They’re all pertinent and they’re all exciting. And the music too.”
A quirky video side trip in the 1990’s reveals another somewhat popular at the time but less well-known image of the Grapes of Wrath set to song in a Veggie Tales cartoon presentation entitled “God Wants Me to Forgive Them!?!”. It features a different visual and perceptual twist in “two stories about forgiveness, the first a parody loosely based on "The Grapes of Wrath" by Steinbeck, and the second a parody of the 1960s sitcom, Gilligan's Island.”
Nothing new under the sun it seems. The idea of an envisioned grape harvest, preserved in writing two thousand years ago, ripening over time to invite others to swing their sickles or press their perceptions of that scene into use and service, intrigues me. As does the present day definition, which appears to fit what I perceive to be growing and forming in our culture today, along with a strong sense of more pressing and change about to take place.
What is the main difference between wrath and anger? “Anger is a strong feeling of annoyance, displeasure, or hostility, while wrath is the extreme form of anger,...once anger escalates from emotion to action, it turns into wrath.”
Where's the wonder in the grape connections mentioned above? They all appear to involve vision, imagination, intuition (and a dose of humor?) to meet needs or move things forward. Which makes me wonder where or when you might have recently encountered or experienced something similar that gave you pause, affirmed a conviction, invited awareness or offered hope?
12 comments:
What a great post, MamaM.
As He died to make men holy, let us die to make men free!
I don't have any answers to your last paragraph but I do wonder who - in this world - is most willing to die to make others free. Nobody could get elected to office in this country, in this century, by repeating the above phrase. There should however be enough wrath to go around.
Secretary: "The Dean is furious. He's waxing wroth."
Quincy Adams Wagstaf [Groucho]: "Is Roth out there too? Tell Roth to wax the Dean for a while."
["Horse Feathers," 1932]
The irony of The Battle Hymn of the Republic is that said battle was really the death of the Republic because the inflictees were only doing what the Constitution allowed.
And encouraged them to do.
As for today's situation, if you think there's wrath out there now, wait till there's a major terror attack in this country. Then the fun really begins.
I prefer "Duck Soup" quotes: Rufus T. Firefly: "I'd be unworthy of the high trust that's been placed in me if I didn't do everything in my power to keep our beloved Freedonia in peace with the world. I'd be only too happy to meet with Ambassador Trentino, and offer him on behalf of my country the right hand of good fellowship. And I feel sure he will accept this gesture in the spirit of which it is offered. But suppose he doesn't. A fine thing that'll be. I hold out my hand and he refuses to accept. That'll add a lot to my prestige, won't it? Me, the head of a country, snubbed by a foreign ambassador. Who does he think he is, that he can come here, and make a sap of me in front of all my people? Think of it - I hold out my hand and that hyena refuses to accept. Why, the cheap ball-pushing swine, he'll never get away with it I tell you, he'll never get away with it.
So, you refuse to shake hands with me, eh? This means WAR!"
Surprising there's a Gilligan's Island reference and yet no mention of Ginger or Maryann.
I met John Steinbeck IV, but that's not important now.
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J.S.IV --gone at 44. For more in keeping with a shipwreck theme and choosing between two women, there's this on the Four and his Father: https://www.sandiegoreader.com/news/1991/mar/07/destiny-manifest/.
John Steinbeck IV’s mother, Gwyndolyn Conger, and John’s father met in Hollywood in 1939. Gwyn was 20 and Steinbeck 38. The Grapes of Wrath had made its way to the best-seller list. Kern County Associated Farmers denounced the book as “obscene sensationalism.” Steinbeck received death threats. Depressed, unhappy with his first wife Carol, he hid out in the Garden of Allah Hotel and later in dark, furnished rooms in the Aloha Apartments.
April 1941, with Steinbeck’s marriage to Carol almost entirely frayed, Steinbeck asked Gwyn to fly up to Monterey from Los Angeles. Benson writes: “When Gwyn walked into the house, she remembers, John and Carol were sitting on a dirty-ragged couch drinking pink champagne, and it was obviously not the first bottle.” Then, Gwyn told Benson, “He [Steinbeck] did a very funny thing, which I should have realized was a peculiar insight into his nature. He said, ‘I want you two gals to talk this out, and the one who feels she really wants me the most gets me.’ ”
Steinbeck left the two women alone. A week after the women’s conversation, Carol and Steinbeck separated for the final time. The divorce was filed a year later, and John and Gwyn married in March 1943 (Gwyn told Benson that Steinbeck made her swear she would never tell their children that prior to their wedding day they had been sexually intimate)
Small wonder, with home base as a tangled mess, that IV's short life included troubled years with drug and alcohol addictions; and later, to his credit, recovery with people who daily chose to commit to honesty and personal responsibility.
The 6th verse in Howe's original manuscript for the BHoTR gave me pause with its reference to Wisdom and Succor, and time as a slave.
He is coming like the glory of the morning on the wave,
He is Wisdom to the mighty, He is Succour to the brave,
So the world shall be His footstool, and the soul of Time His slave,
Our God is marching on.
Wiki puts it this way "In 1990, Steinbeck was diagnosed with a ruptured disc. He underwent corrective surgery on February 7, 1991, and died immediately after the operation."
That is actually kind of frightening, especially for those who have undergone spinal surgery. Sounds like he threw a clot, but who knows? I guess that depends on the meaning of "immediately". Good surgeons are valuable, and given the jab madness, I assume they will soon all be gone.
I was diagnosed with a slipped disk a couple years ago after years of chronic pain. Surgery was the likely intervention. Instead, I got religion: exercise, core strengthening, upright posture, and diet and made a full "natural" recovery. I haven't had pain in over a year. I also credit yoga which is sort of a religion. My yoga teacher introduced me to the Sanskrit language and I love her for that.
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